Tuesday, May 17, 2011

Quotes from Ghandi on Cow Protection





















The Cow In Hinduism

The central fact of Hinduism is cow protection. Cow protection to me is one of the most wonderful phenomena in human evolution. It takes the human being beyond this species. The cow to me means the entire sub-human world. Man through the cow is enjoined to realize his identity with all that lives. Why the cow was selected for apotheosis is obvious to me. The cow was in India the best companion. She was the giver of plenty. Not only did she give milk, but she also made agriculture possible….....

Cow protection is the gift of Hinduism to the world. And Hinduism will live so ling as there are Hindus to protect the cow…… Hindus will be judged not by their TILAKS, not by the correct chanting of MANTRAS, not by their pilgrimages, not by their most punctilious observances of caste rules, but their ability to protect the cow. (YI, 6-10-1921, p. 36)

Place Of The Cow

THE COW is a poem of pity. One reads pity in the gentle animal. She is the mother to millions of Indian mankind. Protection of the cow means protection of the whole dumb creation of God. The ancient seer, whoever he was, began with the cow. The appeal of the lower order of creation is all the more forcible because it is speechless. (YI, 6-10-1921, p. 36)

…The cow is the purest type of sub-human life. She pleads before us on behalf of the whole of the sub-human species for justice to it at the hands of man, the first among all that lives. She seems to speak to us through her eyes: 'you are not appointed over us to kill us and eat our flesh or otherwise ill-treat us, but to be our friend and guardian'. (YI, 26-6-1924, p. 214)

I worship it and I shall defend its worship against the whole world. (YI, 1-1-1925, p. 8) Mother cow is in many ways better than the mother who gave us birth. Our mother gives us milk for a couple of years and then expects us to serve her when we grow up. Mother cow expects from us nothing but grass and grain. Our mother often falls ill and expects service from us. Mother cow rarely falls ill. Here is an unbroken record of service which does not end with her death. Our mother, when she dies, means expenses of burial or cremation. Mother cow is as useful dead as when she is alive. We can make use of every part of her body-her flesh, her bones, her intestines, her horns and her skin. Well, I say this not to disparage the mother who gives us birth, but in order to show you the substantial reasons for my worshipping the cow. (H, 15-9-1940, p. 281)

Cow-Slaughter

I would not kill a human being for protection a cow, as I will not kill a cow for saving a human life, be it ever so precious. (YI, 18-5-1921, p. 156)

My religion teaches me that I should by personal conduct instill into the minds of those who might hold different views, the conviction that cow-killing is a sin and that, therefore, it ought to be abandoned. (YI, 29-1-1925, p. 38)

Cow slaughter can never be stopped by law. Knowledge, education, and the spirit of kindliness towards her alone can put and end to it. It will not be possible to save those animals that are a burden on the land or, perhaps, even man if he is a burden. (H, 15-9-1946, p. 310)

My ambition is no less than to see the principle of cow protection established throughout the world. But that requires that I should set my own house thoroughly in order first. (YI, 29-1-1925, p. 38)

Cow protection to me is not mere protection of the cow. It means protection of that lives and is helpless and weak in the world. (YI, 7-5-1925, p. 160)

But let me reiterate….that legislative prohibition is the smallest part of any programme of cow protection. …People seem to think that, when a law is passed against any evil, it will die without any further effort. There never was a grosser self-deception. Legislation is intended and is effective against an ignorant or a small, evil-minded minority; but no legislation which is opposed by an intelligent and organized public opinion, or under cover of religion by a fanatical minority, can ever succeed. The more I study the question of cow protection, the stronger the conviction grows upon me that protection of the cow and her progeny can be attained only if there is continuous and sustained constructive effort along the lines suggested by me. (YI, 7-7-1927, p. 219)

Goseva

Preservation of cattle is a vital part of GOSEVA. It is a vital question for India . . . There is urgent need for deep study and the spirit of sacrifice. To amass money and dole out charity does not connote real business capacity. To know how to preserve cattle, to impart this knowledge to the millions, to live up to the ideal oneself, and to spend money on this endeavor is real business. (H, 17-2-1946, p.11)

In so far as the pure economic necessity of cow protection is concerned, it can be easily secured if the question was considered on that ground alone. In that event all the dry cattle, the cows who give less mild than their keep, and the aged and unfit cattle would be slaughtered without a second thought. This soulless economy has no place in India, although the inhabitants of this land of paradoxes may be, indeed are, guilty of many soulless acts.

Positive Measures

Then, how can the cow be save without having to kill her off when she ceases to give the economic quantity of milk or when one becomes otherwise an uneconomic burden? The answer to the question can be summed up as follows: 1. By the Hindus performing their duty towards the cow and her progeny. If they did so, our cattle would be the pride of India and the world. The contrary is the case today. 2. By learning the science of cattle-breeding. Today there is perfect anarchy in this work. 3. By replacing the present cruel method of castration by the humane method practiced in the West. 4. By thorough reform of the pinjrapoles [institutions for aged cows] of India which are today, as a rule, managed ignorantly and without any plan by men who do not know their work. 5. When these primary things are done, it will be found that the Muslims will, of their own accord, recognize the necessity, if only for the sake of their Hindus brethren, of not slaughtering cattle for beef or otherwise. The reader will observe that behind the foregoing requirements lies one thing and that is ahimsa, otherwise known as universal compassion. If that supreme thing is realized, everything else becomes easy. Where there is ahimsa, there is infinite patience, inner calm, discrimination, self-sacrifice and true knowledge. (H, 31-8-1947, p. 300)

Sunday, May 08, 2011

Life is a Highway

I’ve been thinking about the concept of the spiritual path. There is only one road. That is surrender to the Supreme Personality of Godhead. This is only the beginning point in one’s spiritual life, yet it is rarely achieved.

“After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare.”
- Bhagavad-gita, 7.19

In the preface of the Caitanya Caritamrta, Prabhupada describes the surrendered soul, as delineated by Sri Caitanya Mahaprabhu, who was Krishna Himself, but who appeared on the earth just to teach us how to surrender. The Lord demands that one surrender unto Him by following six guidelines, one of which is: “A pure devotee is a soul who is forever surrendered to the Lord, just as a child is surrendered to his parents or an animal to its master. In the surrendering process, one should: (5) have no interest separate from the interest of the Lord”

Then there are those who do not take the strait and narrow path of surrender:
“Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me.”
- Bhagavad-gita 7.15

In the purport to this verse, Prabhupada describes the “mudhas,” or foolish workers, who labor like beasts of burden. “Ignorant of their real master, the foolish workers waste their valuable time serving mammon. Unfortunately, they never surrender to the supreme master of all masters, nor do they take time to hear of Him from the proper sources. The swine who eat the stool do not care to accept sweetmeats made of sugar and ghee. Similarly, the foolish worker will untiringly continue to hear of the sense-enjoyable tidings of the flickering mundane force that moves the material world.”

Those on this path are not rare, and there are infinite paths that people take. The majority of humanity simply works hard for their own sense gratification, not caring about surrender to the real master.

"Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it.”
- Matthew 7.13

"Broad is the road that leads to death,
And thousands walk together there;
But wisdom shows a narrower path,
With here and there a traveler."
- Isaac Watts

"Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched."
- Bhagavad-gita 2.41

Those skeptical of this “path” will say it does not exist, or it is imagined, or followed by obeying one’s own mental interpretation of the scripture, or the guru’s instructions. But those who have traveled this path for most of their life will say that it is real, not a mental imagination. It is not a video game or seeing through the haze of one’s mental rose colored glasses. No conditioned soul actually knows what is to be done and what is not to be done, but a person who acts in Krishna consciousness is free to act because everything is prompted by Krishna from within and confirmed by the spiritual master.

This is the only path to freedom, yet it is all inclusive, because God is everything, and is the supremely satisfying state of existence called “samadhi.”

“The stage of perfection is called trance, or samadhi, when one's mind is completely restrained from material mental activities by practice of yoga. This is characterized by one's ability to see the self by the pure mind and to relish and rejoice in the self. In that joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. Established thus, one never departs from the truth and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty. This indeed is actual freedom from all miseries arising from material contact.”
- Bhagavad-gita 6.20-23

It is foolish to take any other road - and supremely arrogant to think that one is more intelligent than the Supreme Personality of Godhead. If you do veer off the strait and narrow path, you will undoubtedly inevitably find yourself in the ditch.